African American Women’s Autobiographies and Indian Dalit Women’s Autobiographies: A Comparative Study
Author(s): Mr. Bidhan Hazra
Authors Affiliations:
Assistant Professor of English
Prabhat Kumar College, Contai
Purba Medinipur, West Bengal, India
DOIs:10.2015/IJIRMF/202508042     |     Paper ID: IJIRMF202508042This paper undertakes a comparative study of African American women’s autobiographies and Indian Dalit women’s autobiographies, exploring their thematic intersections, political dimensions, and contributions to feminist and subaltern discourse. Despite being geographically and culturally distinct, both literary traditions share a history of systemic oppression, gendered marginalization, and resistance. African American women’s autobiographies, such as those by Maya Angelou, Harriet Jacobs, and Audre Lorde, articulate the trauma of slavery, racism, and sexism, while simultaneously asserting Black female subjectivity. In parallel, Dalit women’s autobiographies, including Karukku by Bama, Sangati by Bama, and The Prisons We Broke by Baby Kamble, foreground caste-based discrimination, poverty, sexual exploitation, and social exclusion within Indian society. The comparative framework highlights how both bodies of literature challenge dominant narratives, foreground double marginalization, and construct counter-histories. This study employs intersectionality theory, subaltern studies, and feminist frameworks to analyze these texts, arguing that African American and Dalit women’s autobiographies together form powerful archives of memory, resistance, and identity formation.
Mr. Bidhan Hazra (2025); African American Women’s Autobiographies and Indian Dalit Women’s Autobiographies: A Comparative Study, International Journal for Innovative Research in Multidisciplinary Field, ISSN(O): 2455-0620, Vol-11, Issue-8, Pp. 312-315. Available on – https://www.ijirmf.com/
- Angelou, Maya. I Know Why the Caged Bird Sings. Random House, 1969.
- Karukku. Trans. Lakshmi Holmström, Oxford University Press, 2000.
- Carby, Hazel. Reconstructing Womanhood: The Emergence of the Afro-American Woman Novelist. Oxford UP, 1987.
- Caruth, Cathy. Unclaimed Experience: Trauma, Narrative, and History. Johns Hopkins UP, 1996.
- Crenshaw, Kimberlé. “Demarginalizing the Intersection of Race and Sex.” University of Chicago Legal Forum, vol. 1989, no. 1, 1989, pp. 139–167.
- Crenshaw, Kimberlé. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review, vol. 43, no. 6, 1991, pp. 1241–1299.
- Du Bois, W.E.B. The Souls of Black Folk. 1903. Dover Publications, 1994.
- https://www.amazon.in/Agony-Identity-African-American-Dalit-Autobiography/dp/3330056584
- https://digitalcommons.usf.edu/cgi/viewcontent.cgi?article=4636&context=etd
- https://www.researchgate.net/publication/374328840
- http://scholar.uoc.ac.in/bitstream/handle/20.500.12818/272/sageera_1403.pdf?sequence=1&isAllowed=y
- http://www.rjelal.com/13.2.25/395-400%20Praveen%20Hadimani.pdf
- Jacobs, Harriet. Incidents in the Life of a Slave Girl. 1861. Harvard University Press, 2000.
- Kamble, Baby. The Prisons We Broke. Translated by Maya Pandit, Orient BlackSwan, 2008.
- Lorde, Audre. Zami: A New Spelling of My Name. Crossing Press, 1982.
- Mohanty, Chandra Talpade. Feminism without Borders: Decolonizing Theory, Practicing Solidarity. Duke University Press, 2003.
- Pawar, Urmila. The Weave of My Life: A Dalit Woman’s Memoirs. Trans. Maya Pandit, Columbia University Press, 2009.
- Rege, Sharmila. Writing Caste/Writing Gender: Narrating Dalit Women’s Testimonios. Zubaan, 2006.
- Smith, Sidonie, and Julia Watson. Reading Autobiography: A Guide for Interpreting Life Narratives. U of Minnesota Press, 2010.
- Spivak, Gayatri Chakravorty. “Can the Subaltern Speak?” In Marxism and the Interpretation of Culture, edited by Cary Nelson and Lawrence Grossberg, U of Illinois P, 1988.
- Truth, Sojourner. The Narrative of Sojourner Truth. 1850.
- Yellin, Jean Fagan. Harriet Jacobs: A Life. Basic Civitas, 2004.